CRITICAL THINKING APPLIED TO RELIGION Here are some concepts that are worth to understand
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1. How do we define Religion? Despite the broad usage the word religion, defining it clearly does not come easily. What turns a simple belief system into a religion? As with the definition of religion unfortunately, there seems not to be a general consensus because the select definition determines what belief systems are considered religions and which are not. Definitions of religion also depend on perspective of the analysis, for example astructural analysis focuses on all the components that embody a religion, such as rites and rituals, symbols, myths, dogmas, and organisation, while a functional analysis would concentrate on the social function. Definitions of religion have been offered based on the personal experiences of the definer. Whereas definition provided by Atheists may focus on the negative aspects of religion, in the other hand definitions provided by believers are likely to focus on its positive aspects. Accoring to Alston (1967) religion is as particular form of magical thinking. It includes a strong belief in a supernatural power or powers that control human destiny. A set of beliefs concerning the cause, nature, and purpose of the universe when considered as the creation of a superhuman agency or agencies and is characterised by the following
Furthermorewhat turns a mere set of mystical beliefs into a religiondepends on the whims of political fashion, the numbers of followers of a particular religion and the weight of their votes. The official recognition by the UK charities commission of the Druid Network as a religion is a good example of how political power decides what a religion is. Druidry is an ancient pagan tradition best known for gatherings at Stonehenge every summer solstice. The 350 members of the Druid Network fought for nearly five years to be recognized as a religion under the semi-governmental Charity Commission, which requires proof of cohesive and serious belief in a supreme entity and a moral framework. After initially rejecting the Druid Network’s application, the Charity Commission decided this in October 2010 that Druidry fit the bill. That means Druids can receive exemptions from taxes on donations — and now have the same status as such mainstream religions as the Church of England. The charities commission deliberated that “There is sufficient belief in a supreme being or entity to constitute a religion for the purposes of charity law” . Religion and Cult In Anglophone countries it is customary to distinguish religion from cult. While in English the word cult is often seen as pejorative term referring to a small groups whose belief and practices are considered strange, in other languagse such as Portuguese, a cult refers to the activities and/or the place of meeting of religious people. Brazilian and Portuguese Catholics, often describe other Christian approaches as cults to specify that these other groups practice different rituals from those in the Catholic church. The adepts of these non-catholic groups often refer to the building where religious rituals forego as the cult to stress that it is not a Catholic church. So if you ask someone what will they be doing next Sunday a catholic would reply “ I go to the church” whereas a non-catholic Christian would say “ I go to the cult” without implying any pejorative meaning. In academic studies of religion “cults” are seen as new religious movements. In this sense Christianity has its origins in a cult which succeeded in spite of the widespread rule of Judaism. How does religion differ from magical thinking? Alston’s definition mentioned above refers to religion as a particular form of magical thinking, but the followers of such religions would not be so keen in accepting this claim. Describing religion as a form of magical thinking is equivalent to implying that religion as a whole is a superstition based construct. In chapter 1 I suggested that the frequency of an event leads to the establishment of a belief. In the case of religion, the frequency of a meme and not the event is the factor that contributes to the reinforcement of a belief. For a system of beliefs to be classified as a religion, we need to look at its components. A religions involves certain common components.
2. What is Magical Thinking? Magical thinking is the association of two completely random events expecting they influence a partciular outcome as if one had the power to cause the other. This is causal reasoning by association of two independent events. Zusne and Jones (1989) defined magical thinking as the belief where
Magical thinking is one of the most ancient mental processes that seek answering unexplained phenomena. The most primitive for of learning in all animals with the most rudimentary neronal plexes, constist of establishing associations between cause and effect, but in magical thinking such associations are explained by the presence of mystical agents such as invisible intentional forces or entities. For example, if you believe that crossing your fingers brought you good fortune, you have associated the act of finger-crossing with the subsequent welcome event and imputed a causal link between the two. Giving meaning to coincidences is also considered a process of magical thinking. This is described in critical thinking as the post hoc fallacy translated into the colloquialism “putting the cart before the horse” which describes the act of explaining the origins of an event with the consequence rather than the cause. This associative mental process is in the origin of superstitious behaviour.
3. What is Superstition? The main feature of magical thinking is it association between cause and effect, and this can be observed in religion, and superstition, where the correlation between cause and effect is between religious ritual, such as prayer, sacrifice, or the observance of a taboo, and an expected benefit or recompense. As I write this, I hold in my hand a copy of the Times 7 Jan 2011. The heading of page 37 refers to the Romanian Government’s decision to charge a 16% income taxes to Romanian witches. The authorities believe that the black magic business is a lucrative one with annual witch incomes reaching about 15,000 Euros, significantly above the national average. Witchcraft, divination, astrology, exorcism and other superstition based practices are profitable businesses, in everywhere in the world. These practices touch the deepest fears and anxieties that afflict humans. Superstition is a belief in supernatural causality: that one event leads to the cause of another without any process in the physical world linking the two events and as such it is considered to be a form of magical thinking which will be discussed in detail in chapter 7. The psychologist Gustav Jahoda (1969) proposed four categories of superstition:
All religions have a component of superstition, this is one of the many featires that makes them different from philosophy. References: Alston, WP (1967)- “Religion,” in Paul Edwards (org.), Encyclopedia of Philosophy (Nova Iorque: Macmillan and Free Press, 1967), vol. 7, pp. 140–145.
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